Monday, April 16, 2007
A Day of Horror
Benedictine Spirituality: Hospitality
The rule calls the community to receive a guest as Christ, to show honor, charity, humility, kindness toward the stranger, to share the peace of Christ and the Word of God with those who have arrived; and to show even greater care and solicitude toward the poor. All guests and pilgrims are welcome at the Abbot's table giving them seats of honor and respect.
Those who desire to enter for the amendment of life are to test the spirits to see if their desire is of God; and priests desiring to enter must come without any expectation or desiring special treatment, but must take their place among the community. Once living within the monastic community, guest and pilgrims are to respect the communal life of the brothers.
How does such a spirituality of hospitality reflect our own welcoming of those who come among us? What do we need to do to share Christ's love with the stranger? How welcoming are we to the poor when they come through our doors?
The Ninth Day of Easter
The Rule of Saint Benedict, Chapter 61
How Pilgrim Monks Are To Be Received
But if as a guest he was found exacting or prone to vice,
not only should he be denied membership in the community,
but he should even be politely requested to leave,
lest others be corrupted by his evil life.
If, however, she has not proved to be the kind
who deserves to be put out,
he should not only on his own application be received
as a member of the community,
but he should even be persuaded to stay,
that the others may be instructed by his example,
and because in every place it is the same Lord who is served,
the same King for whom the battle is fought.
Moreover, if the Abbot perceives that he is worthy,
he may put him in a somewhat higher rank.
the Abbot may establish them in a higher rank
than would be theirs by date of entrance
if he perceives that their life is deserving.
Let the Abbot take care, however,
never to receive a brother from another known monastery
as a member of his community
without the consent of his Abbot or a letter of recommendation;
for it is written,
"Do not to another what you would not want done to yourself" (Tob. 4:16).