Friday, April 27, 2007
self-imposed excommunication
A great sadness of the church in this new century is the number of people within her Body who decide for whatever reason to no longer eat at the Table. Years ago, before the Reformation, it was a practice of the church to excommunicate those who were grave sinners in order to encourage them to repent. In this day, as the church seeks to embrace everyone, some of her members find openness so intolerable that they depart and move away from the Table.
Usually, the unhappy, angry, or disappointed depart without a word fading into society and the faith community is left to mourn their departure. It is as though they never were connected to the Life within the Body and unlike those that left they have no remorse. All of this goes on without a word, without dialogue, without a desire to interact with others in order to listen and to share one's pain in order that the Body may be enriched and strengthened.
I pray that these who 'wander the earth' in search for refreshing Bread and gladdening Wine will discover a new homeland, a faith community that is open wide to welcome them home.
Usually, the unhappy, angry, or disappointed depart without a word fading into society and the faith community is left to mourn their departure. It is as though they never were connected to the Life within the Body and unlike those that left they have no remorse. All of this goes on without a word, without dialogue, without a desire to interact with others in order to listen and to share one's pain in order that the Body may be enriched and strengthened.
I pray that these who 'wander the earth' in search for refreshing Bread and gladdening Wine will discover a new homeland, a faith community that is open wide to welcome them home.
The Twentieth Day of Easter
Father, by the love of your Spirit, may we who have experienced the grace of the Lord’s resurrection rise to the newness of life in joy through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Rule of Saint Benedict, Chapter 69
That the Monks Presume Not to Defend One Another
Care must be taken that no monk presume on any ground
to defend another monk in the monastery,
or as it were to take him under his protection,
even though they be united by some tie of blood-relationship.
Let not the monks dare to do this in any way whatsoever,
because it may give rise to most serious scandals.
But if anyone breaks this rule,
let him be severely punished.
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